حديث ما بال رجال يطئون ولائدهم ثم يعزلوهن - موطأ الإمام مالك
موطأ الإمام مالك | (حديث: ما بال رجال يطئون ولائدهم ثم يعزلوهن )
1425-
عن سالم بن عبد الله بن عمر، عن أبيه، أن عمر بن الخطاب قال: «ما بال رجال يطئون ولائدهم، ثم يعزلوهن.
لا تأتيني وليدة يعترف سيدها أن قد ألم بها، إلا ألحقت به ولدها.
فاعزلوا بعد، أو اتركوا»
ترجمة الحديث باللغة الانجليزية
Yahya said that he heard Malik say, "The way of doing things generally agreed upon in our community in the case of a man who dies and has sons and one of them claims, 'My father confirmed that so-and- so was his son,' is that the relationship is not established by the testimony of one man, and the confirmation of the one who confirmed it is only permitted as regards his own share in the division of his father's property. The one testified for is only given his due from the share of the testifier." Malik said, "An example of this is that a man dies leaving two sons, and 600 dinars. Each of them takes 300 dinars. Then one of them testifies that his deceased father confirmed that so-and-so was his son. The one who testifies is obliged to give 100 dinars to the one thus connected. This is half of the inheritance of the one thought to be related, had he been related. If the other confirms him, he takes the other 100 and so he completes his right and his relationship is established. His position is similar to that of a woman who confirms a debt against her father or her husband and the other heirs deny it. She must pay to the person whose debt she confirms, the amount according to her share of the full debt, had it been confirmed against all the heirs. If the woman inherits an eighth, she pays the creditor an eighth of his debt. If a daughter inherits a half, she pays the creditor half of his debt. Whichever women confirm him, pay him according to this. Malik said, "If a man's testimony is in agreement with what the woman testified to, that so- and-so had a debt against his father, the creditor is made to take an oath with one witness and he is given all his due. This is not the position with women because a man's testimony is allowed and the creditor must take an oath with the testimony of his witness, and take all his due. If he does not take an oath, he only takes from the inheritance of the one who confirmed him according to his share of the debt, because he confirmed his right and the other heirs denied it. It is permitted for him to confirm it." Yahya said that Malik related from Ibn Shihab from Salim ibn Abdullah ibn Umar from his father that Umar ibn al-Khattab said, "What's the matter with men who have intercourse with their slave- girls and then dismiss them? No slave-girl comes to me whose master confesses that he has had intercourse with her but that I connect her child to him, whether or not he has practised coitus interruptus or stopped having intercourse with her
Salim al-Hilali said: Hadith Mauquf Sahih
ترجمة الحديث باللغة الأوردية
عبداللہ بن عمر رضی اللہ تعالیٰ عنہ سے روایت ہے کہ حضرت عمر نے فرمایا کیا حال ہے لوگوں کو جماع کرتے ہیں اپنی لونڈیوں سے پھر ان سے جدا ہو جاتے ہیں اب سے میرے پاس جو لونڈی آئے گی اور اس کے مولیٰ کو اقرار ہوگا اس سے جماع کرنے کا تو میں اس لڑکے کو مولیٰ سے ملادوں گا تم کو اختیار ہے چاہے عزل کرو یا نہ کرو۔
ترجمة الحديث باللغة التركية
Ömer b. Hattab (r.a.) der ki: Ne oluyor şu cariyesi olan efendilere de önce cariyeleriyle temasta bulunuyor, sonra çocuk yapmak istemiyorlar. Efendinin birleştiğini kabul ettiği bir cariyenin bana başvurması halinde, çocuğunu efendisi üzerine kaydederim. Bunu göz önüne alarak ister azledin, ister çocuk yapın
ترجمة الحديث باللغة الإندونيسية
Yahya berkata; Malik berkata; dari [Ibnu Syihab] dari [Salim bin Abdullah bin 'Umar] dari [Bapaknya] bahwa [Umar bin Khattab] berkata; "Kenapa kaum lelaki menggauli budak-budak wanita mereka kemudian melakukan 'azl, tidaklah seorang budak wanita yang majikannya mengakui bahwa ia telah menggaulinya kecuali anak tersebut akan aku nasabkan kepada majikannya. Maka setelah ini kalian boleh melakukan 'azl atau pun tidak
ترجمة الحديث باللغة البنغالية
রেওয়ায়ত ২৪. ইবন উমর (রাঃ) হইতে বর্ণিত, উমর (রাঃ) বলেন যে, লোকদের হইল কি, তাহারা দাসীদের সাথে সহবাস করে এবং আযল[1] করে। ভবিষ্যতে যদি কোন দাসী আমার নিকট আসে এবং তাহার মনিব তাহার সাথে সঙ্গম করার স্বীকারোক্তি করে তবে আমি ঐ সন্তানকে মনিবের সাথে মিলিত করিয়া দিব, এখন তোমরা চাই আযল কর, চাই আযল না কর।
هذا إسناده صحيح