If the giver wants to keep the gift after he has had it witnessed he - Muwatta Malik
Muwatta Malik | (Hadith: If the giver wants to keep the gift after he has had it witnessed he )
1442- عن أبي غطفان بن طريف المري، أن عمر بن الخطاب قال: «من وهب هبة لصلة رحم، أو على وجه صدقة، فإنه لا يرجع فيها، ومن وهب هبة يرى أنه إنما أراد بها الثواب، فهو على هبته يرجع فيها إذا لم يرض منها»
Translate Hadith in English
Yahya said that he heard Malik say, "What is done in our community about some one who gives a gift not intending a reward is that he calls witnesses to it. It is affirmed for the one to whom it has been given unless the giver dies before the one to whom it was given receives the gift." He said, "If the giver wants to keep the gift after he has had it witnessed, he cannot. If the recipient claims it from him, he takes it." Malik said, "If some one gives a gift and then withdraws it and the recipient brings a witness to testify for him that he was given the gift, be it goods, gold, silver or animals, the recipient is made to take an oath. If he refuses, the giver is made to take an oath. If he also refuses to take an oath, he gives to the recipient what he claims from him if he has at least one witness. If he does not have a witness, he has nothing . " Malik said, "If someone gives a gift not expecting anything in return and then the recipient dies, the heirs are in his place. If the giver dies before the recipient has received his gift, the recipient has nothing. That is because he was given a gift which he did not take possession of. If the giver wants to keep it, and he has called witnesses to the gift, he cannot do that. If the recipient claims his right he takes it." Malik related to me from Da'ud ibn al-Husayn from Abu Ghatafan ibn Tarif al-Muriyi that Umar ibn al-Khattab said, "If someone gives a gift to strengthen ties with a relative or as sadaqa, he cannot have it returned. If some one, however, gives a gift seeking by it favour or reward, he has his gift and can reclaim it if he does not have satisfaction from it." Yahya said that he heard Malik say, "The generally agreed-on way of doing things in our community is that if the gift is returned to the one who gave it for recompense, and its value has been either increased or decreased, the one to whom it has been given gives the owner its value on the day he received it
Salim al-Hilali said: Hadith Mauquf Sahih
Translate Hadith in Turkish
İmâm-ı Mâlik der ki: Bu meselede bize göre üzerinde ittifak edilen hüküm şudur: Bir deveyi, kendisi gibi bir deve ve üste para vererek peşin olarak almak caizdir. Yine bir deveyi, kendisi gibi bir deve ve üste para vererek, develer peşin, parayı sonradan ödemek üzere almakta da bir mahzur yoktur. Yalnız deveyi, yine deve ve üste para karşılığı, para peşin, deveyi sonradan teslim etmek üzere almak caiz değildir. Hem para, hem de deve sonradan teslim edilmek üzere alırsa, bu da doğru değildir
Translate Hadith in Indonesia
Telah menceritakan kepadaku Malik dari [Daud bin Al Hushain] dari [Abu Ghatafan bin Tharif Al Mari] bahwa [Umar bin Khattab] berkata; "Barangsiapa memberi sebuah pemberian untuk menyambung silaturahim, atau untuk tujuan sedekah, maka dia tidak boleh menariknya kembali. Barangsiapa memberi suatu pemberian, dengannya dia mengharap pahala, maka dia boleh menariknya kembali jika dia tidak ridla dengan hibah tersebut
Translate Hadith in Bengali
রেওয়ায়ত ৪২. আবু গাতফান (রহঃ) হইতে বর্ণিত, উমর (রাঃ) বলিয়াছেন, যে ব্যক্তি আত্মীয়তা রক্ষার জন্য অথবা দানস্বরূপ হেবা করে সে ঐ হেবা আর ফিরাইয়া আনিতে পারিবে না। আর যদি কোন বিনিময়ের আশায় হেবা করে তবে তাহা ফিরাইতে পারিবে যখন তাহাদের সাথে মনোমালিন্য হয়। মালিক (রহঃ) বলেনঃ ইহা আমাদের নিকট সর্বসম্মত বিষয় যে, যদি কেহ কোন জিনিস বিনিময়ের আশায় হেবা করে আর ঐ জিনিসের কোন ক্ষতি হয় তবে যাহাকে দিয়াছে তাহার গ্রহণ করার দিন যে দাম ছিল তাহা তাহাকে আদায় করিতে হইবে।