حديث أيما رجل باع متاعا فأفلس الذي ابتاعه منه ولم يقبض الذي باعه من ثمنه شيئا - موطأ الإمام مالك
موطأ الإمام مالك | (حديث: أيما رجل باع متاعا فأفلس الذي ابتاعه منه ولم يقبض الذي باعه من ثمنه شيئا فوجده بعينه فهو أحق به )
1371- عن أبي بكر بن عبد الرحمن بن الحارث بن هشام، أن رسول الله صلى الله عليه وسلم قال: «أيما رجل باع متاعا، فأفلس الذي ابتاعه منه، ولم يقبض الذي باعه من ثمنه شيئا، فوجده بعينه فهو أحق به، وإن مات الذي ابتاعه فصاحب المتاع فيه أسوة الغرماء»
ترجمة الحديث باللغة الانجليزية
Malik said there was no harm if a man who sold some drapery and excluded some garments by their markings, stipulated that he chose the marked ones from that. If he did not stipulate that he would choose from them when he made the exclusion, I think that he is partner in the number of drapery goods which were purchased from him. That is because two garments can be alike in marking and be greatly different in price. Malik said, "The way of doing things among us is that there is no harm in partnership, transferring responsibility to an agent, and revocation when dealing with food and other things, whether or not possession was taken, when the transaction is with cash, and there is no profit, loss, or deferment of price in it. If profit or loss or deferment of price from one of the two enters any of these transactions, it becomes sale which is made halal by what makes sale halal, and made haram by what makes sale haram, and it is not partnership, transferring responsibility to an agent, or revocation." Malik spoke about some one who bought drapery goods or slaves, and the sale was concluded, then a man asked him to be his partner and he agreed and the new partner paid the whole price to the seller and then something happened to the goods which removed them from their possession. Malik said, "The new partner takes the price from the original partner and the original partner demands from the seller the whole price unless the original partner stipulated on the new partner during the sale and before the transaction with the seller was completed that the seller was responsible to him. If the transaction has ended and the seller has gone, the pre-condition of the original partner is void, and he has the responsibility." Malik spoke about a man who asked another man to buy certain goods to share between them, and he wanted the other man to pay for him and he would sell the goods for the other man. Malik said, "That is not good. When he says, 'Pay for me and I will sell it for you,' it becomes a loan which he makes to him in order that he sell it for him and if those goods are destroyed, or pass, the man who paid the price will demand from his partner what he put in for him. This is part of the advance which brings in profit." Malik said, "If a man buys goods, and they are settled for him, and then a man says to him, 'Share half of these goods with me, and I will sell them all for you,' that is halal, there is no harm in it. The explanation of that is that this is a new sale and he sells him half of the goods provided that he sells the whole lot." Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whenever a man sells wares and then the buyer becomes bankrupt and the seller has not taken any of the price and he finds some of his property intact with the buyer, he is more entitled to it than anyone else. If the buyer dies, then the seller is the same as other creditors with respect to it
Salim al-Hilali said: Hadith Sahih Lighairihi
ترجمة الحديث باللغة الأوردية
ابی بکر بن عبدالرحمن رضی اللہ تعالیٰ عنہ روایت ہے رسول اللہ صلی اللہ علیہ وسلم نے فرمایا جس شخص نے اپنا مال بیچا کسی کے ہاتھ پھر مشتری (خریدنے والا) مفلس ہو گیا اور بائع (بچنے والا) کو ثمن وصول نہیں ہوئی لیکن بائع (بچنے والا) نے اپنی چیز بجنسہ مشتری (خریدنے والا) کے پاس پائی تو بائع (بچنے والا) اس چیز کا زیادہ حقدار ہوگا اگر مشتری (خریدنے والا) مر گیا تو اس چیز میں بائع (بچنے والا) اور قرضخواہوں کے برابر ہوگا۔
ترجمة الحديث باللغة الإندونيسية
Telah menceritakan kepadaku Yahya dari Malik dari [Ibnu Syihab] dari [Abu Bakar bin Abdurrahman bin Al Harits bin Hisyam] bahwa Rasulullah shallallahu 'alaihi wasallam bersabda: "Barangsiapa menjual barang dagangan, lalu orang yang membeli dagangannya mengalami kebangkrutan padahal dia belum menerima uang pembayaran dari barangnya tersebut, Jika ia mendapati barang dagangannya tersebut maka ia lebih berhak atas barang itu. Jika pembeli meninggal dunia, maka sang pemilik barang adalah panutan orang-orang yang memiliki hutang
ترجمة الحديث باللغة البنغالية
রেওয়ায়ত ৮৮. আবু বকর ইবন আবদির রহমান ইবন হারিস ইবন হিশাম (রাঃ) হইতে বর্ণিত, রাসূলুল্লাহ্ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলিয়াছেন, যে ব্যক্তি (কাহারো নিকট) কোন পণ্য বিক্রয় করিয়াছে। অতঃপর তাহার নিকট হইতে যে ক্রয় করিয়াছে সে দরিদ্র হইয়া গিয়াছে। আর বিক্রেতা ক্রেতার নিকট হইতে পণ্যের মূল্যের কিছুই আয়ত্তে আনে নাই। সে ব্যক্তি (বিক্রেতা) পণ্যদ্রব্য ক্রেতার নিকট যদি হুবহু পায় তবে সে-ই উহার হকদার হইবে অধিক। আর যদি ক্রেতার মৃত্যু হয় তবে পণ্যের মালিক উক্ত পণ্যে অপর ঋণদাতাদের সমান (শরীক) হইবে।
صحيح